Literature论文模板 – The Dialectics of Identity: A Comparative Analysis of Postcolonial Narratives in Literature


The postcolonial narrative is a rich tapestry woven with themes of identity, resistance, and cultural hybridity. It is through literature that the complexities of identity, both personal and national, are explored and contested. The works of postcolonial writers such as Chinua Achebe and Salman Rushdie exemplify the struggle of individuals to define their identity amidst the backdrop of colonial hegemony and its aftermath. This essay examines how postcolonial literature serves as a vehicle for understanding identity through the dialectical relationship between the colonizer and the colonized, and between tradition and modernity.

Theoretical Framework: Postcolonialism and Identity

Postcolonial theory, a discipline that emerged in the late 20th century, has provided the tools to deconstruct the colonial discourse and to examine the impact of colonization on both the oppressors and the oppressed. Edward Said’s seminal work “Orientalism” (Said, 1978) sets the groundwork for understanding how the West constructed the East as its ‘Other’, thus creating an ‘Oriental’ identity that served to justify colonial rule. This has led to a counter-discourse where postcolonial writers seek to reclaim and redefine identities that have been distorted or erased by colonial narratives.

Identity in Achebe’s “Things Fall Apart”

Chinua Achebe’s “Things Fall Apart” (Achebe, 1958) is a powerful examination of Igbo society and the catastrophic changes brought about by British colonialism. Achebe presents the Igbo people as a society with rich traditions and a complex social structure, challenging the reductionist portrayal of African societies in Western literature. The protagonist, Okonkwo, represents the struggle of maintaining one’s identity amidst the imposition of a foreign culture. His eventual downfall symbolizes the disintegration of Igbo identity under colonial pressure.

Hybridity in Rushdie’s “Midnight’s Children”

Salman Rushdie’s “Midnight’s Children” (Rushdie, 1981) explores the theme of hybridity, a concept central to postcolonial theory that describes the blending of cultural elements from the colonizing and indigenous cultures. The novel’s protagonist, Saleem Sinai, is born at the moment of India’s independence, making his life a metaphor for the nation’s history. Saleem’s fragmented identity, with his telepathic connection to other children born in the first hour of independence, serves as an allegory for the diverse and hybrid nature of postcolonial nations.

Comparative Analysis

The contrasting narratives of Achebe and Rushdie bring to light the multifaceted nature of postcolonial identity. While Achebe presents a narrative of loss and the struggle to preserve cultural integrity, Rushdie offers a tale of synthesis and the emergence of a new, hybrid identity. Both authors, however, underscore the inextricable link between individual identity and the larger historical and political context.

The Role of Language in Shaping Identity

Language plays a pivotal role in the formation of identity in postcolonial literature. Achebe’s use of English interspersed with Igbo phrases and proverbs (Achebe, 1965) challenges the linguistic imperialism of English and asserts the presence of African discourse within the colonial language. Similarly, Rushdie’s linguistic style, characterized by its playful use of English with Indian idioms and cultural references, reflects the hybridity of postcolonial identity.


Postcolonial literature provides a profound insight into the dialectics of identity formation in the wake of colonialism. Through the narratives of Achebe and Rushdie, we gain an understanding of how identities are not static but are constantly negotiated and redefined through the interplay of historical forces and cultural interactions. By examining the struggle for identity in the postcolonial context, these literary works highlight the enduring impact of colonialism and the ongoing process of cultural transformation that defines our globalized world.

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